Many years ago, while being interviewed by a dean for an academic position, I became engaged in a discussion of the philosophy of education. The dean tossed out as if it were self-evident: “The lecture has been obsolete for 500 years, since the invention of the printing press. Students can read the book.” His assumption was that lectures were needed in the pre-printing press era when books were rare and expensive, but not today when they are plentiful.
While it is true that with careful reading and study one can “get it in the book,” this neglects differences between written and oral presentations, between reading and speaking. These differences give rise to the true benefit of the lecture and explain why it has not died out in 500 years.
The average rate of reading with comprehension by an adult is about 250-300 words per minute. The average speaking speed of politicians is 120-25 words per minute, and CBS Evening News anchorman Walter Cronkite spoke at the exact rate per minute of 124 words. Casual conversation is often faster, but the point about the lecture is that formal oral presentations are delivered at half the rate, or less, of the average reading speed.
This means that less information can be presented orally in one minute than what can be read in the same amount of time. Less information in an oral presentation means essentialization. A lecture that essentializes a text makes it easier for the listener to grasp the main points of the written content. With the main points in hand, the listener can then pursue a more detailed study of the written material without first having to read at length to separate the essential from the nonessential. The advantage of the lecture is its efficiency; it saves time.
Whether the speaker deliberately essentializes the presentation or not, the listener hears it as essentialized, as important. The detail in the text is understood as detail. This means that it matters what gets selected as essential in the oral presentation. It makes the difference between good, bad, and indifferent lectures.
The efficiency of the lecture, of course, can also be achieved in conversation with an expert or mentor. The real advantage of the lecture is its ability to broadcast large amounts of essentialized material to many listeners at one time. Does this mean that everyone in the audience learns and digests the material in exactly the same way, one hundred percent? Hardly.
The comprehension and learning of listeners to a lecturer is exactly analogous to the comprehension and appreciation of listeners to a string quartet concert. One member of the quartet’s audience might be tone deaf. The next might be a professional violinist from another group who frequently plays the same pieces as those being performed on stage. Similarly, some students in my classes come in with D-’s in their prerequisite courses. Others come in with A’s. Most are somewhere in between. Audience members—of lectures and string quartet concerts—take away from the experience what they want, and are able, to take away.
Fine tuning may or may not be desired. In education, it usually is, which is why Jacques Barzun declared, “A lecture is a sizing of the canvas in broad strokes. The fine brush
and palette knife must be used close up to finish the work of art” [1] and why Gilbert Highet argued that the only two methods of teaching are the lecture and tutorial [2].
The purpose and value of the lecture is mass communication. The purpose and value of the tutorial is personal communication and individual attention. Though some, perhaps many, of a lecturer’s audience may not absorb everything the lecturer intended, a few listeners may be motivated to study the subject in more detail, just as concertgoers may be stimulated to buy CD’s of the works performed and listen to them many times over in order to learn them thoroughly.
The lecture is part of the division of labor in education. The tutorial is the other part.
1. Teacher in America (Garden City, NY: Doubleday Anchor Books, 1954), 39.
2. The Art of Teaching (New York: Vintage Books, 1950), chapter 3.
This blog comments on business, education, philosophy, psychology, and economics, among other topics, based on my understanding of Ayn Rand’s philosophy, Ludwig von Mises’ economics, and Edith Packer's psychology. Epistemology and psychology are my special interests. Note that I assume ethical egoism and laissez-faire capitalism are morally and economically unassailable. My interest is in applying, not defending, them.
Friday, January 22, 2010
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