The supposed aim of hitting dogs, children, and prisoners of war (POWs) is a change of behavior, which may include in the latter two the acquisition of information.
To be sure, change of behavior does result—cowering, rebellion, or a combination of the two.
The initiation of the use of physical force does not produce confident and loving dogs; confident, loving, and independent human adults; and accurate, reliable counterintelligence. The psychological principle is the same in all three cases. Talk, which means use reason, don’t hit. Advocates of torture, mostly Republican conservatives, seem to be the same ones who also have no qualms about kicking their helpless dogs or smacking their helpless children.
In the twenty-first century, considering what we know today about psychology, there is no excuse for the torture of incarcerated POWs.
This blog comments on business, education, philosophy, psychology, and economics, among other topics, based on my understanding of Ayn Rand’s philosophy, Ludwig von Mises’ economics, and Edith Packer's psychology. Epistemology and psychology are my special interests. Note that I assume ethical egoism and laissez-faire capitalism are morally and economically unassailable. My interest is in applying, not defending, them.
Showing posts with label child abuse. Show all posts
Showing posts with label child abuse. Show all posts
Monday, January 12, 2015
Tuesday, April 09, 2013
Life Lessons from Sports: What about the Sixty Years after College?
In ancient Roman schools, boys who failed to learn their lessons were beaten on their bare backs with a ferula, a long piece of flat wood. Fast forward to the twenty-first century and we rarely hear about corporal punishment in the classroom, even of the kind I recall from childhood, like the paddle, knuckles rapped with a ruler, or kneeling on raw peas. Treatment of this type by a teacher today would be called assault and battery.
Yet in collegiate sports a coach who shoves his player “to motivate” him merely gets a mild rebuke from the university administration. Another coach, who threw basketballs at his players’ heads and knees, kicked them, and called them insulting names, has recently been fired . . . but only after the smoking gun of video went viral on the Internet.
Life lessons from sports? To be sure, quite a few life lessons are being learned by the victims of these coaches. What it’s like to be abused by a caretaker would be one. And, paraphrasing Menander, the lesson that you haven’t been trained unless you’ve been flogged. Sadly, many of the players, typical of abuse victims, defend their abusers by saying “it was for my own good.”
Remove the physical abuse from consideration and a dictatorial drill sergeant mentality, which would not likely be tolerated in a classroom teacher, still dominates coaching in sports. The mentality is often defended under the blather of providing valuable “life lessons.” Dependent robots and obedience to authority are what these coaches want and get.*
Independent thinking is the life lesson kids most desperately need to be learning—at home, in the classroom, and in sports. They need to be thinking about what they will do with their lives after the sports end, and the sports will end in college, if not sooner, for nearly all of them. What happens then? Get a job stocking shelves at Walmart?
Half of all college athletes after they graduate make less money than their non-athletic counterparts. Why? Because they don’t have the work experience and internships to put on their resumes that the non-athletes have. Athletes are expected by their drill sergeants to spend up to 45 hours per week on their sport. Throw in two hours of homework for every hour in class and not much time is left in the week. The “solution,” of course, for college athletes is to take fewer units and perhaps not ever graduate, or take puffcake courses like billiards, bowling, and water color painting.
Walmart is a fine place to work, but working there after college is not why one gets that degree.
If the words “fraud” and “exploitation” come to mind in relation to amateur sports, there is good reason. The National Collegiate Athletic Association deserves the epithets the most. Fraud because, as scathingly chronicled, with analogies to slavery, by civil rights historian Taylor Branch (1, 2), there is nothing amateur—in expertise and, especially, money—about today’s sports. And exploitation, because the kids never see a penny of the billions they earn for their universities.
Scholarships are payment, no? No. The so-called full ride, contingent on not getting injured, still leaves an average of $3200 a year to cough up out of pocket, leaving some of the kids from poor families without grocery money or bus fare home for spring break. Another life lesson learned!
The obsession that parents and coaches in youth leagues have over landing a scholarship to college is, to put it mildly, absurd. Aside from the minuscule chance of being granted one, scholarship is still not necessary in most states to get a college education.**
In my thirty-plus years as a college professor, I have had my share of athletes in the classroom. One Division 1 football player told me his practices were from 2:00 – 6:00PM. My class started at 6:00, so he was always late. After four or five weeks, I never saw or heard from him again.
Another football player (at a different school) attended my class just after completing his first season in the National Football League. He made two pointed comments to me about why he was in that seat. One, that unlike his teammates he was determined to finish his degree. The second was his observation that when playing in the NFL you are just a highly paid blue-collar worker. Meaning there was no way he was going to remain a blue-collar worker (or become a stock clerk at Walmart) when his playing days were over. This student went on to a successful career in the NFL and now has an equally successful career in business.
Projecting and setting goals beyond sports. That’s a good life lesson.
*”Legal, even celebrated child abuse” in Olympic gymnastics and figure skating was exposed by Joan Ryan in her 1995 book Little Girls in Pretty Boxes. “Absolute subservience” is how she described the demands of certain famous coaches.
**This assumes that education is what these parents and coaches really care about, as opposed to bragging rights about the child getting a scholarship to a Division 1 school. Forty percent of students in the California State University system receive no financial aid at all. They earn their education the old-fashioned way, going to community college for two years, then working 20-40 hours a week to earn the rest at a Cal State. And California is no longer among the least expensive states in which to attend college.
Yet in collegiate sports a coach who shoves his player “to motivate” him merely gets a mild rebuke from the university administration. Another coach, who threw basketballs at his players’ heads and knees, kicked them, and called them insulting names, has recently been fired . . . but only after the smoking gun of video went viral on the Internet.
Life lessons from sports? To be sure, quite a few life lessons are being learned by the victims of these coaches. What it’s like to be abused by a caretaker would be one. And, paraphrasing Menander, the lesson that you haven’t been trained unless you’ve been flogged. Sadly, many of the players, typical of abuse victims, defend their abusers by saying “it was for my own good.”
Remove the physical abuse from consideration and a dictatorial drill sergeant mentality, which would not likely be tolerated in a classroom teacher, still dominates coaching in sports. The mentality is often defended under the blather of providing valuable “life lessons.” Dependent robots and obedience to authority are what these coaches want and get.*
Independent thinking is the life lesson kids most desperately need to be learning—at home, in the classroom, and in sports. They need to be thinking about what they will do with their lives after the sports end, and the sports will end in college, if not sooner, for nearly all of them. What happens then? Get a job stocking shelves at Walmart?
Half of all college athletes after they graduate make less money than their non-athletic counterparts. Why? Because they don’t have the work experience and internships to put on their resumes that the non-athletes have. Athletes are expected by their drill sergeants to spend up to 45 hours per week on their sport. Throw in two hours of homework for every hour in class and not much time is left in the week. The “solution,” of course, for college athletes is to take fewer units and perhaps not ever graduate, or take puffcake courses like billiards, bowling, and water color painting.
Walmart is a fine place to work, but working there after college is not why one gets that degree.
If the words “fraud” and “exploitation” come to mind in relation to amateur sports, there is good reason. The National Collegiate Athletic Association deserves the epithets the most. Fraud because, as scathingly chronicled, with analogies to slavery, by civil rights historian Taylor Branch (1, 2), there is nothing amateur—in expertise and, especially, money—about today’s sports. And exploitation, because the kids never see a penny of the billions they earn for their universities.
Scholarships are payment, no? No. The so-called full ride, contingent on not getting injured, still leaves an average of $3200 a year to cough up out of pocket, leaving some of the kids from poor families without grocery money or bus fare home for spring break. Another life lesson learned!
The obsession that parents and coaches in youth leagues have over landing a scholarship to college is, to put it mildly, absurd. Aside from the minuscule chance of being granted one, scholarship is still not necessary in most states to get a college education.**
In my thirty-plus years as a college professor, I have had my share of athletes in the classroom. One Division 1 football player told me his practices were from 2:00 – 6:00PM. My class started at 6:00, so he was always late. After four or five weeks, I never saw or heard from him again.
Another football player (at a different school) attended my class just after completing his first season in the National Football League. He made two pointed comments to me about why he was in that seat. One, that unlike his teammates he was determined to finish his degree. The second was his observation that when playing in the NFL you are just a highly paid blue-collar worker. Meaning there was no way he was going to remain a blue-collar worker (or become a stock clerk at Walmart) when his playing days were over. This student went on to a successful career in the NFL and now has an equally successful career in business.
Projecting and setting goals beyond sports. That’s a good life lesson.
*”Legal, even celebrated child abuse” in Olympic gymnastics and figure skating was exposed by Joan Ryan in her 1995 book Little Girls in Pretty Boxes. “Absolute subservience” is how she described the demands of certain famous coaches.
**This assumes that education is what these parents and coaches really care about, as opposed to bragging rights about the child getting a scholarship to a Division 1 school. Forty percent of students in the California State University system receive no financial aid at all. They earn their education the old-fashioned way, going to community college for two years, then working 20-40 hours a week to earn the rest at a Cal State. And California is no longer among the least expensive states in which to attend college.
Friday, December 07, 2012
“Men of Hard Science” and the Denial of Animal Emotions
In a previous post about psychiatry I put the phrase “men of hard science” in scare quotes to contrast these alleged experts with the more sensible and scientific kindness movement of nineteenth century mental health. In all fields, the “hard science” culture, which today of course includes some women, gospelizes philosophical materialism and the “if it’s not quantitative, it’s not scientific” approach to intellectual rigor.
It also preaches that ascribing human traits, such as consciousness, thoughts, or emotions, to the likes of dogs and cats is unscientific anthropomorphism, because materialism precludes the use of such terms when describing animal (or human) behavior. And “anthropomorphism” is used as a club to disparage anyone who uses such language.
Jeffrey Masson, Sanskrit scholar turned psychoanalyst* turned bestselling author of books on the emotional life of animals, challenges the “hard science” approach to biology. Indeed, he points out in When Elephants Weep (p. 33) that women for many years were considered by their male colleagues to be too emotional, and therefore more likely to be anthropomorphic, to work directly with animals.
Yet none other than Charles Darwin and, more recently, Donald Griffin and Jane Goodall have championed the scientific study of animal consciousness and Goodall (Elephants, p. 3) has defended anecdotal evidence, that scorned lay technique “hard scientists” would never touch.**
The anthropomorphism charge stems from our alleged inability to know “with certainty” what goes on inside an animal mind. We don’t even know, the hard scientists say, if animals feel pain when they are being shocked or locked in isolation from all other animals and humans.
But it is an unjustified leap to conclude that we can know nothing about the contents of an animal’s consciousness and therefore require all descriptions of behavior to be mere responses to external stimuli. For example, if a lay person were to say that a dog is feeling left out and wants attention, the “proper” scientific jargon of hard science would be: the dog “is performing the submissive display of a low-ranking canid” (Elephants, p. 31).
Behavioristic reasoning such as this can be pushed to a solipsistic extreme by saying that all we can really know with certainty is the contents of our own mind, not that of other human beings or animals. And torture of humans, which fortunately no hard scientist today would agree to, can be justified on grounds that no one can know with certainty whether the victim is really feeling pain when whipped and stretched on the rack (Elephants, p. 39).
The term “with certainty” above is in scare quotes because it is both a redundancy and an equivocation; probable knowledge, which we can obtain by observing and interacting with animals, is a percentage of certainty, so any knowledge we have is certain knowledge, just not one hundred percent certain. To know anything, even as a probability, is to know it with certainty.
And one of those interesting ironies of probable knowledge, Masson points out, is that animals may sometimes be zoomorphic in relation to their human companions, such as the cat that deposits a tasty morsel of gopher innard under the lady of the house’s desk (Elephants, p. 44).
The bottom line of the anthropomorphism argument is not that some people improperly ascribe human qualities to animals. It is the contradiction and hypocrisy of the “hard scientists” who use animals to test hypotheses about human pain and depression (Dogs Never Lie about Love, p. 20). And more significantly, but not surprising to those who work in the academic world, it is the cowardice of those scientists who secretly believe that animals have emotions, but will never say so in their published work and may even criticize those who do (Never Lie, p. 17). Courage and “hard science” do not necessarily go together.
The further contradiction of the hard scientists—and tragedy and disgrace—is their failure to examine and acknowledge the similarities the human animal shares with its lower brethren. It is this failure that allowed mad doctors of the eighteenth and nineteenth centuries to describe the insane as wild beasts and, as a result, chain and beat them because animals were assumed not to feel pain.
Little progress, unfortunately, has been made today among the “men of hard science.”
* Masson became director of the Freud Archives in 1980. While in that position he discovered unpublished letters that shed light on Freud’s repudiation of his 1890’s seduction theory. Masson subsequently wrote The Assault on Truth: Freud’s Suppression of the Seduction Theory, arguing that Freud lacked moral courage to stand up to professional indifference and cultural hostility to his claims of sexual abuse as the cause of patient hysteria. Children at the time were viewed as considerable distorters of the truth and respectable males, especially fathers, were beyond reproach. Masson’s payment for his courage and independence to publish these letters and his book was to be fired from his job and dismissed from all psychoanalytic societies.
** The validity of anecdotal evidence in science rests on the assumption that universals exist. A good scientist using sound epistemology needs only two or three observations, not a probabilistic sample of 500, to make a generalization. See In Defense of Advertising, pp. 153-58.
It also preaches that ascribing human traits, such as consciousness, thoughts, or emotions, to the likes of dogs and cats is unscientific anthropomorphism, because materialism precludes the use of such terms when describing animal (or human) behavior. And “anthropomorphism” is used as a club to disparage anyone who uses such language.
Jeffrey Masson, Sanskrit scholar turned psychoanalyst* turned bestselling author of books on the emotional life of animals, challenges the “hard science” approach to biology. Indeed, he points out in When Elephants Weep (p. 33) that women for many years were considered by their male colleagues to be too emotional, and therefore more likely to be anthropomorphic, to work directly with animals.
Yet none other than Charles Darwin and, more recently, Donald Griffin and Jane Goodall have championed the scientific study of animal consciousness and Goodall (Elephants, p. 3) has defended anecdotal evidence, that scorned lay technique “hard scientists” would never touch.**
The anthropomorphism charge stems from our alleged inability to know “with certainty” what goes on inside an animal mind. We don’t even know, the hard scientists say, if animals feel pain when they are being shocked or locked in isolation from all other animals and humans.
But it is an unjustified leap to conclude that we can know nothing about the contents of an animal’s consciousness and therefore require all descriptions of behavior to be mere responses to external stimuli. For example, if a lay person were to say that a dog is feeling left out and wants attention, the “proper” scientific jargon of hard science would be: the dog “is performing the submissive display of a low-ranking canid” (Elephants, p. 31).
Behavioristic reasoning such as this can be pushed to a solipsistic extreme by saying that all we can really know with certainty is the contents of our own mind, not that of other human beings or animals. And torture of humans, which fortunately no hard scientist today would agree to, can be justified on grounds that no one can know with certainty whether the victim is really feeling pain when whipped and stretched on the rack (Elephants, p. 39).
The term “with certainty” above is in scare quotes because it is both a redundancy and an equivocation; probable knowledge, which we can obtain by observing and interacting with animals, is a percentage of certainty, so any knowledge we have is certain knowledge, just not one hundred percent certain. To know anything, even as a probability, is to know it with certainty.
And one of those interesting ironies of probable knowledge, Masson points out, is that animals may sometimes be zoomorphic in relation to their human companions, such as the cat that deposits a tasty morsel of gopher innard under the lady of the house’s desk (Elephants, p. 44).
The bottom line of the anthropomorphism argument is not that some people improperly ascribe human qualities to animals. It is the contradiction and hypocrisy of the “hard scientists” who use animals to test hypotheses about human pain and depression (Dogs Never Lie about Love, p. 20). And more significantly, but not surprising to those who work in the academic world, it is the cowardice of those scientists who secretly believe that animals have emotions, but will never say so in their published work and may even criticize those who do (Never Lie, p. 17). Courage and “hard science” do not necessarily go together.
The further contradiction of the hard scientists—and tragedy and disgrace—is their failure to examine and acknowledge the similarities the human animal shares with its lower brethren. It is this failure that allowed mad doctors of the eighteenth and nineteenth centuries to describe the insane as wild beasts and, as a result, chain and beat them because animals were assumed not to feel pain.
Little progress, unfortunately, has been made today among the “men of hard science.”
* Masson became director of the Freud Archives in 1980. While in that position he discovered unpublished letters that shed light on Freud’s repudiation of his 1890’s seduction theory. Masson subsequently wrote The Assault on Truth: Freud’s Suppression of the Seduction Theory, arguing that Freud lacked moral courage to stand up to professional indifference and cultural hostility to his claims of sexual abuse as the cause of patient hysteria. Children at the time were viewed as considerable distorters of the truth and respectable males, especially fathers, were beyond reproach. Masson’s payment for his courage and independence to publish these letters and his book was to be fired from his job and dismissed from all psychoanalytic societies.
** The validity of anecdotal evidence in science rests on the assumption that universals exist. A good scientist using sound epistemology needs only two or three observations, not a probabilistic sample of 500, to make a generalization. See In Defense of Advertising, pp. 153-58.
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Monday, July 25, 2011
Should Spanking Be a Felony?
In my previous post I argued that hitting a child or dog is neither nice nor necessary. Positive motivation and the desire and willingness to develop a warm relationship are what generate influence to channel behavior in appropriate ways. The implication about hitting a child is that it transgresses legal boundaries.*
Indeed, spanking would seem to violate child abuse laws and some judges have concurred (1, 2, 3). Current law says that any marks or bruising left as the result of physical contact constitutes abuse (1, 2, 3). In most states, however, the law exempts “reasonable disciplining,” though precisely what that means is not always clear. The trend is unmistakably in the direction of banning spanking.
Whether it leaves a mark or not, spanking is the initiation of the use of physical force. Its purpose is to cause pain and to command obedience to the will of the adult. Its consequence is usually humiliation. In light of modern theories of child psychology and child rearing, such adult behavior is unacceptable. Whether every spanking parent should immediately be arrested is an issue of the implementation of new law. A long and unquestioned historical context of using physical force as a teaching technique calls for education of the populace and gradual, not impulsive, execution of the new principle. Uninformed parents can be well-meaning when spanking their children. The complications of parental and child psychology call for a grace period.
Consider the young father of a toddler I observed a number of years ago. I was having my hair cut and the toddler was supposed to be obediently crawling into the barber chair across the way, but he was not cooperating. The father became exasperated and swatted the child on the behind. The boy cried and obediently sat in the chair. What struck me about this incident were the emotional expressions of the father: embarrassment, probably because his child in public view was not “minding” him, and guilt, probably for having had to resort to force. The father’s behavior was not mean-spirited or felonious. He just needed to learn better ways of relating to his son.
In contrast, our daughter’s first experience with a haircut was completely pleasureful. Before getting her near the barber’s chair, her talented hair stylist bounced her on his knee for a few minutes and said funny things to make her laugh. Her haircut was a pleasant success—no need for physical force. Bottom line: it’s all in the technique. Teaching method is everything. The hair stylist used the fun theory of behavioral influence.
The most significant emotion present in all spankings, including the young father’s behavior above, is anger. To be angry enough to inflict pain, one must feel that an injustice has been committed, which then is allegedly righted by the spanking. This is the absurdity of spanking. Has the child committed an injustice? Has he robbed a bank? No, he refused to sit quietly in a barber’s chair! When parental anger in the twenty-first century rises to the level of using an implement, such as a paddle, stick, belt, hairbrush, or wooden spoon, etc., the intent is mean-spirited and sometimes vicious. I do not sympathize with anyone who calls this “reasonable disciplining.”
Psychologies are complex, though, and parents have reportedly cried after using such implements on their children, saying they didn’t mean to or couldn’t help themselves. Is such behavior criminal? Some murderers have regretted their killings and said they couldn’t help themselves. What’s the difference between these two kinds of behavior? One has thousands of years of cultural tradition behind it saying that it is okay to hit children, the other has the same number of years of tradition saying that it is wrong to kill another human being. Saying that it is okay to spank because of our historical tradition is cultural relativism. Other cultures have equal numbers of years of tradition saying that it is okay to hit women and mutilate their genitals. Historical context is only relevant in putting the new law into practice.
Spanking should be a felony because behavior is controllable, and whether or not a mark or bruise is left on the body, physical force has been initiated by a big, powerful adult against a small, helpless child. The issue here is one of fairness to the young father with the toddler in the hair salon. Throwing him in the slammer or putting him on probation would not help him become a better dad. As always, the issue is one of education, of the adult.
*In spite of what animal rights advocates say, dogs are property and rights belong to the owner. Children are human beings and their rights derive from that nature as such.
Indeed, spanking would seem to violate child abuse laws and some judges have concurred (1, 2, 3). Current law says that any marks or bruising left as the result of physical contact constitutes abuse (1, 2, 3). In most states, however, the law exempts “reasonable disciplining,” though precisely what that means is not always clear. The trend is unmistakably in the direction of banning spanking.
Whether it leaves a mark or not, spanking is the initiation of the use of physical force. Its purpose is to cause pain and to command obedience to the will of the adult. Its consequence is usually humiliation. In light of modern theories of child psychology and child rearing, such adult behavior is unacceptable. Whether every spanking parent should immediately be arrested is an issue of the implementation of new law. A long and unquestioned historical context of using physical force as a teaching technique calls for education of the populace and gradual, not impulsive, execution of the new principle. Uninformed parents can be well-meaning when spanking their children. The complications of parental and child psychology call for a grace period.
Consider the young father of a toddler I observed a number of years ago. I was having my hair cut and the toddler was supposed to be obediently crawling into the barber chair across the way, but he was not cooperating. The father became exasperated and swatted the child on the behind. The boy cried and obediently sat in the chair. What struck me about this incident were the emotional expressions of the father: embarrassment, probably because his child in public view was not “minding” him, and guilt, probably for having had to resort to force. The father’s behavior was not mean-spirited or felonious. He just needed to learn better ways of relating to his son.
In contrast, our daughter’s first experience with a haircut was completely pleasureful. Before getting her near the barber’s chair, her talented hair stylist bounced her on his knee for a few minutes and said funny things to make her laugh. Her haircut was a pleasant success—no need for physical force. Bottom line: it’s all in the technique. Teaching method is everything. The hair stylist used the fun theory of behavioral influence.
The most significant emotion present in all spankings, including the young father’s behavior above, is anger. To be angry enough to inflict pain, one must feel that an injustice has been committed, which then is allegedly righted by the spanking. This is the absurdity of spanking. Has the child committed an injustice? Has he robbed a bank? No, he refused to sit quietly in a barber’s chair! When parental anger in the twenty-first century rises to the level of using an implement, such as a paddle, stick, belt, hairbrush, or wooden spoon, etc., the intent is mean-spirited and sometimes vicious. I do not sympathize with anyone who calls this “reasonable disciplining.”
Psychologies are complex, though, and parents have reportedly cried after using such implements on their children, saying they didn’t mean to or couldn’t help themselves. Is such behavior criminal? Some murderers have regretted their killings and said they couldn’t help themselves. What’s the difference between these two kinds of behavior? One has thousands of years of cultural tradition behind it saying that it is okay to hit children, the other has the same number of years of tradition saying that it is wrong to kill another human being. Saying that it is okay to spank because of our historical tradition is cultural relativism. Other cultures have equal numbers of years of tradition saying that it is okay to hit women and mutilate their genitals. Historical context is only relevant in putting the new law into practice.
Spanking should be a felony because behavior is controllable, and whether or not a mark or bruise is left on the body, physical force has been initiated by a big, powerful adult against a small, helpless child. The issue here is one of fairness to the young father with the toddler in the hair salon. Throwing him in the slammer or putting him on probation would not help him become a better dad. As always, the issue is one of education, of the adult.
*In spite of what animal rights advocates say, dogs are property and rights belong to the owner. Children are human beings and their rights derive from that nature as such.
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Thursday, June 23, 2011
On Hitting . . . Dogs and Children
Hitting is not nice. I’m talking about the non-self-defensive kind, the initiation of the use of physical force to get your way. Its goal is submission. Just think thief with a knife. If you don’t hand over your wallet, that is, submit to the thief’s wishes, you may suffer the physical force of a knife or fist.
Why are dogs and children hit? “Smacking” is a word one still hears today as a recommended teaching method for both. Pre-teen children are not usually known to be aggressive, requiring self-defensive restraint, though some dog breeds have the reputation of being aggressive and unpredictable. And it’s not uncommon to hear something like, “A Rottweiler can bite your nose off. You have to teach him who’s boss. Be the alpha dog!”
Well, let’s take that comment first. I probably could bite a nose off if provoked in the right (or wrong) way, and I suspect many a small dog could do the same. Indeed, in the very act of making a friendly overture, I have been bitten by a small dog. Does dog training require hitting? Does a dog that jumps up on the bed have to be smacked?
Consider the similarities between dogs and children. They both have minds. They both can learn. They both want to please their parents or owners. They both experience (sometimes strong) emotions, which means they can feel confident or insecure, happy or sad, eager or listless. Inappropriate methods of relating to a child or dog by using, say, force and fear can result in insecurity, which in turn leads to compensating behavior. In older children, this can lead to depression, drugs, alcohol, or crime. In dogs, it can lead to uncontrolled aggression. Teaching, whether of dogs or children, requires positive motivation, not negative. The alpha dog notion is a myth.
What about the original sin, or rather, the alleged aggressiveness of certain breeds, such as Rottweilers, Doberman Pinschers,* German Shepherds, and the notorious Pit Bull Terrier?** Uninformed hysterics aside, these dogs all have pleasant temperaments, if trained properly. Hit a dog—or me—and you might be surprised by the attack mode we each quickly move into. As with child rearing, pet ownership requires teaching and is the responsibility of the adult.
Of course, dogs are protective of their families and territory, but again the adult is responsible for the dog’s behavior, just as the adult is responsible for the child who hits a playmate or takes a playmate’s toy without permission. Dog bites are common among unsupervised children. The responsibility of the adult is to teach the child how to approach and relate to animals, not to leave the child alone with a pet. Pulling a tail or ear will certainly generate a response from a dog. Just try pulling my ear and see what will happen!
Higher-level mammals that possess a consciousness also possess a psychology. They are not stimulus-response black boxes. Their psychologies must be acknowledged and interacted with supportively. This does not necessarily mean that your dog should be allowed to sleep on all the furniture in the house or that your child should be allowed to eat ice cream anywhere he or she desires. Teaching, not hitting, which means positive communication and reinforcement, along with the nurturing of a warm relationship, is key to training an animal. This is not much different from what is required for raising a healthy child, except that the techniques used for the child must be more sophisticated in order to be appropriate to the higher level of consciousness. Even then, the techniques used must match the child’s stage of development. This means, for example, not treating the child as a small adult.
Wild horses, unfortunately, are sometimes still broken by tying them to a tree, letting them kick and fight until they give in, that is, are “broken,” so they will finally let a rider get on its back. Come to think of it, human slaves have also been treated the same way. Breaking the spirit is the goal of any initiation of the use of physical force; it is the goal of hitting. Dogs and children do not deserve to be treated this way. Their behaviors, with a little awareness, are predictable and understandable.
Smacking is the tool of a slave owner.
*As an undergraduate, I shared a basement with two Dobermans. (I had my own apartment; they had their own space.) They were two of the sweetest dogs I’ve ever met.
**Contrary to its reputation, the American Pit Bull Terrier can be used as a therapy dog. Are service dogs and all the exotic animals used in the entertainment industry trained by using negative motivation? I don’t think so. Check the links in this post.
Why are dogs and children hit? “Smacking” is a word one still hears today as a recommended teaching method for both. Pre-teen children are not usually known to be aggressive, requiring self-defensive restraint, though some dog breeds have the reputation of being aggressive and unpredictable. And it’s not uncommon to hear something like, “A Rottweiler can bite your nose off. You have to teach him who’s boss. Be the alpha dog!”
Well, let’s take that comment first. I probably could bite a nose off if provoked in the right (or wrong) way, and I suspect many a small dog could do the same. Indeed, in the very act of making a friendly overture, I have been bitten by a small dog. Does dog training require hitting? Does a dog that jumps up on the bed have to be smacked?
Consider the similarities between dogs and children. They both have minds. They both can learn. They both want to please their parents or owners. They both experience (sometimes strong) emotions, which means they can feel confident or insecure, happy or sad, eager or listless. Inappropriate methods of relating to a child or dog by using, say, force and fear can result in insecurity, which in turn leads to compensating behavior. In older children, this can lead to depression, drugs, alcohol, or crime. In dogs, it can lead to uncontrolled aggression. Teaching, whether of dogs or children, requires positive motivation, not negative. The alpha dog notion is a myth.
What about the original sin, or rather, the alleged aggressiveness of certain breeds, such as Rottweilers, Doberman Pinschers,* German Shepherds, and the notorious Pit Bull Terrier?** Uninformed hysterics aside, these dogs all have pleasant temperaments, if trained properly. Hit a dog—or me—and you might be surprised by the attack mode we each quickly move into. As with child rearing, pet ownership requires teaching and is the responsibility of the adult.
Of course, dogs are protective of their families and territory, but again the adult is responsible for the dog’s behavior, just as the adult is responsible for the child who hits a playmate or takes a playmate’s toy without permission. Dog bites are common among unsupervised children. The responsibility of the adult is to teach the child how to approach and relate to animals, not to leave the child alone with a pet. Pulling a tail or ear will certainly generate a response from a dog. Just try pulling my ear and see what will happen!
Higher-level mammals that possess a consciousness also possess a psychology. They are not stimulus-response black boxes. Their psychologies must be acknowledged and interacted with supportively. This does not necessarily mean that your dog should be allowed to sleep on all the furniture in the house or that your child should be allowed to eat ice cream anywhere he or she desires. Teaching, not hitting, which means positive communication and reinforcement, along with the nurturing of a warm relationship, is key to training an animal. This is not much different from what is required for raising a healthy child, except that the techniques used for the child must be more sophisticated in order to be appropriate to the higher level of consciousness. Even then, the techniques used must match the child’s stage of development. This means, for example, not treating the child as a small adult.
Wild horses, unfortunately, are sometimes still broken by tying them to a tree, letting them kick and fight until they give in, that is, are “broken,” so they will finally let a rider get on its back. Come to think of it, human slaves have also been treated the same way. Breaking the spirit is the goal of any initiation of the use of physical force; it is the goal of hitting. Dogs and children do not deserve to be treated this way. Their behaviors, with a little awareness, are predictable and understandable.
Smacking is the tool of a slave owner.
*As an undergraduate, I shared a basement with two Dobermans. (I had my own apartment; they had their own space.) They were two of the sweetest dogs I’ve ever met.
**Contrary to its reputation, the American Pit Bull Terrier can be used as a therapy dog. Are service dogs and all the exotic animals used in the entertainment industry trained by using negative motivation? I don’t think so. Check the links in this post.
Labels:
child abuse
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children
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extrinsic motivation
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hitting
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positive motivation
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stick motivation
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Jerry Kirkpatrick's Blog by Jerry Kirkpatrick is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.